Thoughts on the Bible Readings December 3rd (Job 3, 4; Jonah 4; Hebrews 10)

[vc_row][vc_column][vc_column_text css=""]The initial suffering of Job is intensified in chapters 3-41 as we are told of his education. Following the drift of the conversations and the unfolding drama in Job can be complex. Recommended reading to assist the above is available from CSSS -"The Education of Job" by David Baird. In chapter 3 Job is in such despair that he mourns his birth. Surely many of us have been there at some time in our life, but we should never lose hope - when we cannot help ourselves, God can and is willing and waiting for us to commit ourselves to Him in continual prayer. If it wasn't for the pathetic situation Job found himself in, the imagery and poetry is magnificent. One after another the metaphors of his tragedy are multiplied. Job 3verses13-19 tell us that in death people are unconscious and are as though they had never existed. From verses 20-26 the question is asked, "Would it have been better to have never existed, than to be enlightened and find oneself in the condition that Job now found himself?" Job 4 is about the response of Eliphaz who most likely was the eldest of Job's friends. The great error of his discourse that was widely believed at this time was, that God pays back people swiftly for their actions - right, or wrong. It is known as the doctrine of exact retribution. So, the argument of Eliphaz is that the innocent never suffer. And since you, Job, are suffering you must be guilty. Verse 7 is the key to Eliphaz's discourse. From verse 8 to the chapter's end Eliphaz says, this is what I have found in my experience. The record of the book of Job is not an endorsement of the beliefs of any of the friends. It is simply a record of what was said among them. In chapter 4 several of Eliphaz's views supposed spiritual views on the spiritual world are found to be false. Jonah 4 concludes the book with the mission, which God gave him, being accomplished. Yet Yahweh must still teach the prophet some important lessons. In those lessons we find a great contrast between our God's compassion and the prophet's anger. Jonah, still the great patriot who knew what God would bring upon guilty Israel through the Assyrians, said to his Sovereign, I should not have done what you asked, since You are true to Your revealed character. God now will re-educate His prophet. Jonah left the city in a bad mood brooding on what would follow. The temperature intensely rose and Jonah's misery increased. And so, Yahweh in His kindness caused a gourd grow to rapidly and shade the prophet. Jonah was thankful for this. But then, just as quickly a grub destroyed the gourd. Jonah was outraged and complained to God, who told the prophet that the Almighty had worked two miracles, as was His right, to teach Jonah that Assyria was God's and did not belong to the prophet. Even the animals of Nineveh were under God's care. Today, the modern city of Mosul is built on the site of ancient Nineveh. The Taliban constructed massive tunnels beneath the city. And though there is no record of where Jonah went, or what he did, after the book's end, archaeologists have found beneath the city of Nineveh a tomb with the inscription, "Nabi Yonas" (i.e. the prophet Jonah). So, it appears the lessons were learnt and the prophet continued to labour preaching God's Word to the Assyrians. In Hebrews 10 the writer continues the theme of Christ's "better" offerings. Verses 1-18 show that by a single offering, effective for all time, our Lord brought to an end all sacrifices under the law of Moses. The writer reminded the readers that the law was but a shadow, whose sacrifices (v4) could never take away sin. So, verses 5-7 quote Psalm 40, which says that the will of the Son of God was to do what the Father desired (the Hebrew of verse 8 can be translated in one of two ways, "I will to do Thy will", or alternatively, "I desire to do Thy desire" - see Matthew 26verses39). The writer has quoted from the Septuagint (Greek Old Testament) which differs slightly from the Hebrew text. The Hebrew of Psalm 40 says that Messiah is the knob that allows the scroll to be unravelled (see Revelation 5verses1-8). The Greek LXX translation, on the other hand implies that, if you try to remove Christ from the Old Testament you have no book (Bible). This message was crucial to the writer's readers who were being threatened by the circumstances in which the believers in Jerusalem found themselves. Therefore, through the doing of God's will by our Lord Jesus Christ, they, as well as we have been cleansed once for all time. Whereas the priests under the law stood, Christ our High Priest sits at His Father's right hand. Christ Jesus is awaiting the time when he will be sent to establish his kingdom on earth, as Psalm 110 prophesies Jeremiah 31 likewise indicated the same message. Verses 19-39 teach us that with a confident hope we can approach our Heavenly Father. All this has only been made possible because of our Lord Jesus Christ's perfect life, offering and resurrection. Those watchwords of resolution are again used, "Let us ...". The word "faith" (AV is the Greek "Elpis", or "hope"). Again v24, "Let us" assemble together as often as we are able to encourage one another in the confident expectation of our Master's return. Verses 26-31 tell us that failure to do this may lead to continuing in sin, which is equivalent to a total rejection of what was achieved in the offering of himself by our Lord Jesus Christ. These verses are about deliberate public renunciation of the truth associated with the rejection of assembling with the brothers and sisters of Christ. Verses 32-39 is a reminder to the readers of what sufferings they had endured when they had become believers in Christ. That suffering had provided them with a "better" and abiding hope. Not in any way a vain hope if they now continued to endure with patience. For the Scripture had said, "Yet a little while, and the coming one will come and will not delay; but my righteous one will live by faith, and if he shrinks back, My soul has no pleasure in him" (verses 37-38 ESV quoting from Habakkuk 2verses4-5). The concluding verses take us back to Hebrews 1. The writer to the Hebrews constantly affirms that the Hebrew believers would not shrink away from the hope that they had embraced in the Lord Jesus Christ. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org See more Thoughts from the Christadelphian Dialy Bible Reading Planner (By R.Roberts) here... [/vc_column_text][/vc_column][/vc_row] https://christadelphianvideo.org/thoughts-on-the-bible-readings-december-3rd-job-3-4-jonah-4-hebrews-10/?feed_id=106532&_unique_id=692e8a3326da8