Thoughts on the Bible Readings (1 Kings 1, Jeremiah 28, Mark 2) for Aug 7th

1 Kings 1 shows the circumstances that brought Solomon to the throne while David was yet alive. This proves that the promise of 2 Samuel 7 centred on another, who we know as the Lord Jesus Christ. It was brought about by the attempted usurpation of the throne by yet another of David's sons, Adonijah. Nathan the prophet together with Bathsheba, David's wife and Solomon's mother, recover the situation. Solomon is crowned king and the conspirators - Adonijah, Abiathar and Joab - abjectly slink away in defeat. Adonijah went into the Tabernacle to grab hold of the horns of the altar, thus seeking asylum. Adonijah is brought before Solomon and pays homage to king Solomon who shows him mercy. It was in that notable year - the fourth of Zedekiah and the first of Nebuchadnezzar - that the events recorded in Jeremiah 28 occurred. This time in the fifth month of that eventful year the false prophet Hananiah; meaning "Yah is gracious" had not spoken truly in claiming to be the LORD's prophet and had told lies so he was doomed to die a false prophet. Jeremiah is commanded by God to make and wear a wooden yoke and to take the message for Judah to submit to Nebuchadnezzar. Hananiah prophesies that the Babylonian king's power would be broken within 2 years and those who were currently exiled in Babylon would return. Jeremiah said that he wished it could be so. Then Jeremiah issued a prophecy which proved which of the two - Jeremiah or Hananiah - was Yahweh's prophet. Hananiah would die that same year for the rebellion taught against God. This happened within 2 months. Mark's second chapter records Jesus as being home in Capernaum (city of consolation - ie of the Gospel message). It was in all likelihood the synagogue near Peter's home. The miracle of healing the paralytic man, who is carried by his four persistent friends was a marvellous example of the determination and faith of these five men. In healing the paralysed man Jesus declared that by the faith of this man he had been made whole. Jesus shows his power, not only over diseases, but even over sin and death. In associating with tax collectors, and being criticised for so doing, our Lord describes his mission as to those who recognise their illness. Christ answers an enquiry about fasting and says that his disciples need not fast while they enjoyed the Bridegroom's company. Jesus tells a parable about new and old cloth. The parable reveals that the Jewish leaders were stayed in their ways and couldn't coexist with Christ's so called new and radical teachings. Finally our Lord defends his disciples who were accused of having violated the Sabbath. Jesus shows that their needs stood above the need to "keep" the Sabbath (citing 1 Samuel 21 as the precedent) and that further to that, Jesus is 'Lord of (or over) the Sabbath'. More here https://christadelphianvideo.org/christadelphian-daily-readings/ Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org See more Thoughts from the Christadelphian Dialy Bible Reading Planner (By R.Roberts) here... https://christadelphianvideo.org/thoughts-on-the-bible-readings-1-kings-1-jeremiah-28-mark-2-for-aug-7th/?feed_id=97665&_unique_id=6892f04f01402