Thoughts on the Bible Readings (1 Samuel 17; Isaiah 61, Matthew 6) for July 5th

In all 3 readings the contrast between perception and reality is shown to be a mighty chasm, which fleshly thinking invariably gets wrong every time. There are 3 words in the Hebrew for man: the most frequently used'Adam' (the man of dust); secondly 'Enosh' (sick mortal, weak,frail man); and lastly, 'Ish' (mighty man, man of renown'). All 3 are used in 1 Samuel 17 - the warriors of Israel are the third word(so is Jesse), as is the Philistine 'champion' (Goliath). The third word predominates the chapter until David speaks of Goliath as an Adam (v32). Saul answered David by referring to the colossus as the Ish he seemingly projected. David's rejoinder to Saul indicated Yahweh's ever present aid and deliverance for David from the lion and the bear and assured the king that the uncovenanted Philistine would be equally dispatched. The victory being assured because "the living God" was in heaven and His Israel on earth. The Almighty's beloved servant prevailed with sling and stone and carried the severed head to Jerusalem where Gog's multitude will likewise in the near future be carcasses on the ground (Ezekiel 39). Psalms commemorative of this victory and penned by David indicate what his motivations and thoughts were in Psalm 8. The Hebrew superscription to this Psalm is "Muth Laben" indicating on 'the death of the Champion', an alternative translation of the Hebrew is "on the death of the victorious son", ie our Lord Jesus Christ. Jesus is the Adam to whom the Almighty would give the dominion planned for the Adam at Creation. This Adam would be given the dominion over all flesh: Genesis 1:26; Psalm 8. This is what the Apostle Paul is talking of when he speaks of "the all things" LXX 'ta panta' in Colossians 1. This particularly speaks of the slaying of the enslaver of the race; the undefeated Champion over every single person until our Lord Jesus Christ, the Son of Man' came triumphantly: Colossians 2:9-15. Also the entire 144th Psalm tells us the same. It tells us that although both David and our Lord Jesus knew the frailty of their estate Yahweh of armies would prevail over flesh and "the Adam" would eventually conquer sin and death. Isaiah 61 tells of Yahweh's blessing and favour to Zion through the LORD sending His beloved Son to them promising them restoration and healing through Messiah, his gospel message and restoration and healing through the offering of himself. The early verses are cited by our Lord Jesus in his home town synagogue in Nazareth - Luke 4 verse 16:30 - where he declared "today is this Scripture fulfilled in your ears". He has only quoted to the first half of verse 2 since Jesus ministry was to offer hope to the repentant who embraced the gospel message. The "day of vengeance" would come upon those who rejected the message in 70 AD (to the Jews) and the entire world at Jesus' second coming. This earned the ire of the townsfolk where our Lord had grown up in their midst and worked in their midst. The people of Nazareth attempted to kill him by casting him from the precipice. It was this Scripture that sustained John the Baptist as he languished in the prison (Machaerus) of Herod Antipas. Verses 3-7 describe the blessings which will flow to Zion when Jesus Messiah reigns over them at the appointed time. Verses 8-9 tell of their Sovereign's call on Israel to turn from their hypocritical ways and embrace the paths of the LORD. All the world will then acknowledge that nation as the blessed children of God. Verses 10-11 tell of the prophet rejoicing in the Almighty Creator and His plan to bring righteousness and blessing to the entire earth. In Matthew 6 Jesus warns against 3 forms of showy piety prevalent amongst the Pharisees of his day: conspicuous giving of alms (charity, prayers designed to impress others rather than heartfelt requests to the Father and attention-seeking fasting. Matthew 6 verses 1-6 points out that charitable deeds must have their focus on the receiver and not the giver - and the reward being future not present. The same attitude must characterise our prayers: verses 5-6. Jesus then provides a model prayer in which the reverence of God and His Name - Yahweh our Father - being foremost. Then His Kingdom sought when His will is done. Next petition for needs (not wants), the forgiveness of our sins (measured and determined of our Father by our capacity to forgive others) and then deliverance from "the evil" - ie our nature's provocation within us to sin. Verses 16-18 advises on fasting: a preparation of the mind to serve God, not an opportunity to impress others with our religious dedication. Verses 19-24 tell us that the heart is a magnet. What we treasure most will be measured by what occupies our thinking most. Don't pretend we are serving God when our minds (hearts) are preoccupied with ourselves - ie covetousness which is idolatry (Colossians 3verses 5). Verses 25-34 speak of the treasure we should seek: freedom from all anxiety is known by our God who loves us and will provide all that we need to bring us into His Kingdom. Our Father has shown us His majesty and power to bestow blessings and beauty through His creative acts. The last two verses of the chapter establish what must be the primary purpose of our lives: honouring our Father and His Son by setting our affection on things above. Slowly read these aloud. Pause and ponder. One day at a time, the Father has given us. We leave the worry for tomorrow to Him. Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org See more Thoughts from the Christadelphian Dialy Bible Reading Planner (By R.Roberts) here... https://christadelphianvideo.org/thoughts-on-the-bible-readings-1-samuel-17-isaiah-61-matthew-6-for-july-5th/?feed_id=95411&_unique_id=68678d37bbf6a