[vc_row][vc_column][vc_column_text css="" css_animation="none"]In this Series, we aim to bring perspective to matters of current news items from a Biblical viewpoint. Whether Prophecy or Moral and Social issues, we highlight Biblical instruction relating to those breaking stories on the world stage.
A @Christadelphians Video:
This thought-provoking and insightful Watchman Report examines one of the most critical locations in Bible prophecy: the Mountains of Israel. Join Merv Islip for an expositional study of Ezekiel 38 and 39, where this phrase is central to the prophecy of a latter-day invasion. This presentation explores the biblical, historical, and modern geopolitical significance of these highlands, which today are known as the West Bank. Discover the outstanding scriptural evidence for who truly owns this contested land and how current events are setting the stage for prophetic fulfilment.
[embedyt] https://www.youtube.com/watch?v=1wuG_sLAwJs[/embedyt]
**Chapters:**
00:00 - Introduction
00:27 - The Prophetic Focus: Ezekiel 38 & 39
01:45 - The Biblical Heartland: Cities of Central Israel
02:17 - The Phrase "Mountains of Israel" in Scripture
03:03 - Spiritual Significance of the Mountains
03:35 - Defining the Territory: Joshua 11
05:09 - Modern Context: The West Bank
05:53 - The Future Kingdom: Ezekiel 37
06:23 - Historical Israeli Settlement Policy
08:12 - A Second Geographical Marker: "Midst of the Land"
09:55 - Shifting Attitudes and Annexation Calls
11:03 - A Pretext for Invasion: Prophetic Scenarios
13:01 - Conclusion
**Bible Verses Featured:**
📖 **Prophecy:** Ezekiel 38:8, 38:21, 39:2, 39:4, 39:17, 37:22-24
🗺️ **Promise & Land:** Genesis 12:6-7, 13:14-18, Deuteronomy 11:10-11
⚔️ **Conquest & History:** Joshua 11:16-17, 11:21, Judges 9:37
**Tags:**
Watchman Report, Merv Islip, Mountains of Israel, Bible Prophecy, Ezekiel 38, Ezekiel 39, West Bank, Israel, Palestine, Gog and Magog, End Times, Biblical Exposition, Zionism, Geopolitics, Middle East, Latter Day Prophecy
[embedyt] https://www.youtube.com/watch?&width=1170&height=658&listType=playlist&list=PLsmUZDApxHVHr4ciwGLHMpOlEHTmoKR91&plindex=0&layout=gallery&gallery_pagesize=20&gallery_columns=4[/embedyt][/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_column_text css="" css_animation="none"]***************************************************************************************
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[vc_row][vc_column][vc_column_text css=""]2 Chronicles 9 tells of the visit of the Queen of Sheba - a rich and influential spice kingdom near the Horn of Africa. That Queen came to prove Solomon with hard questions and was astounded by his answers. The monarch from Sheba had been reluctant to believe what she had heard in her own country, but confesses that what she has seen and heard exceeded her expectations. That magnificent queen gifts spices and wealth to Solomon and makes a league with him. The chapter tells us of Solomon's control of the commerce of the entire region. Solomon dies after a 40-year glorious reign (though stained by his idolatrous unions in marriage which are not mentioned by the chronicler). Ezekiel 44 deals with the gate for the Prince - Messiah and instructions regarding the mortal Levitical priests. Verses 1-3 speak of the eastern gate of the outer square buildings of the Sanctuary being reserved for the use of the Prince i.e. Messiah - the Lord Jesus Christ. Only immortals can accompany Jesus the King of Glory in the eastern wing of the Temple. Verses 4-8 speak of the glory that Messiah brings and takes us to the North Gate where mortals may enter and receive the ministrations of the faithful mortal Levitical priests. Verses 9-14 tell us of the mortal worshipers who come to this House of Prayer for all nations: Isaiah 56:6-7. Zechariah 14 also gives more details of the worshipers coming to Jerusalem: Zechariah 14 verse 9, 16-21. Verses 15-27 contain the regulations for those Levitical priests. Verses 28-31 contain echoes from the Law of Moses and remind us that those priests will have no lands allocated to them since Yahweh is their portion. Those priests will receive an allocation of the fruits, vegetables and other foods of the Land.While beyond Jordan Jesus is informed that his friend Lazarus is gravely ill and the messengers request that Jesus come immediately. But verse 4 says that our Lord's response is to declare that this sickness of Lazarus is not unto death; but that Jesus might be glorified. After two days delay our Lord goes to his friends. Christ tells his disciples not to stumble; but to walk in the light, as long as the Light i.e. our Lord is with them. Jesus now plainly says that Lazarus is dead. This information probably raising more questions for his disciples than answers. When our Lord arrives note Martha's unshakable conviction that Jesus is the resurrection and the life and anyone believing in him would be raised up at the Last Day. Mary, however, had had her confidence in her Lord undermined by the Jewish rulers - called throughout John's account "the Jews". This caused Jesus to weep. The whole scenario was an out-working of the prophecy of Jeremiah 13 verses :15-17, which verses are cited three times by our Lord in John 11:4-10. To show that Lazarus is one of the Lord's sheep when our Lord's voice of command is spoken with authority Lazarus came forth alive. Lazarus walked out in his grave clothes indicating that this was not the resurrection of the last day that Martha had spoken of. How infuriating to the authorities that Jesus had raised Lazarus. Did they respond to this miracle in belief - no? They immediately sought the death of Lazarus death and schemed Jesus' own destruction. Caiaphas takes the lead in these matters. The Lord had predicted these events in his parable in Luke 16.
Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow
Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org
See more Thoughts from the Christadelphian Dialy Bible Reading Planner (By R.Roberts) here...
[vc_row][vc_column][vc_column_text css=""]2 Chronicles 8 told of Solomon's accomplishments in the administration of his realm. Verses 1-2 tell us that 20 years were spent in the building of Solomon's own house and the Temple of the LORD. Verses 3-10 describe king Solomon's industriousness in providing for his kingdom. Verse 11 states that king Solomon built a separate palace for Pharaoh's daughter who seems to have been the love of his life and the wife spoken of in Psalm 45 and in the Song of Solomon. Verses 12-15 says that at the beginning of his rule Solomon was active in promoting the worship of Yahweh his God. Verse 16 returns to king Solomon's greatest accomplishment in the building of the Almighty's House. Verses 17-18 tell of the great golden wealth that came annually to Solomon. In Ezekiel 43 we have the climax of the prophecy with the King of Glory coming to his temple through the East Gate from whence it had left in chapter 10 verse 4. Also read Psalm 24 which was originally composed by David as it spoke of the glorious arrival of the ark in Jerusalem: see also Psalm 132 and 1 Chronicles 16. It is likely that this Psalm may be sung to celebrate the arrival of the King of Glory via the eastern gate as the temple is inaugurated. This eastern gate of the Sanctuary is reserved for the Messiah. We also have the arrangements for the altar, as there will be animal sacrifices in the kingdom. Animal sacrifices in the Kingdom, pointing backwards to Christ just as those under the Law of Moses had pointed forwards to him. In John 9 we have the 6th sign in the healing of the blind man. The discussion in this chapter is similar to the pattern established in chapter 5. Both the blind man and his parents are persecuted by the rulers for accepting Jesus. The formerly blind man gives a remarkable and compelling testimony that Jesus must be from God. The religious leaders spitefully cast out the man who has dumbfounded them with scriptural logic. Our Lord later finds this man in the temple so as to complete his restoration. These events most likely happened at the feast of the Dedication. John 10 is the magnificent account of Jesus being the door and the Good Shepherd. Christ had come that believers might have life and have it more abundantly verses 10-11. Our Lord by laying down his life for his sheep secured for believers that wonderful hope of eternal life in the kingdom of God. Once again the theme of chapter 10 contain echoes from and are an elaboration of chapter 5 i.e. that his sheep will recognise his voice. In the purpose of bringing salvation to believers he and his Father are one i.e. united - but our Lord's power is derived from his Father. The Jews reacted to our Lord's words and by claiming that he was speaking blasphemy. Jesus proves from Psalm 82 that the judges of Israel were called "god" as they spoke God's Word. The chapter
finishes with Jesus going across the Jordan for some months - in Perea - where he remains until the events of chapter 11 would bring him back.
Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow
Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org
See more Thoughts from the Christadelphian Dialy Bible Reading Planner (By R.Roberts) here...
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