
[vc_row][vc_column][vc_column_text css=""]In chapters 6 and 7 Job replied to Eliphaz. He says in chapter 6, "My complaint is just". To get the full impact of the Hebrew poetry reading from a modern version such as the ESV is recommended. Metaphor after metaphor is added by Job in an attempt to explain that nature's lessons do not agree with Eliphaz's contentions. In verses 8-9 Job asks the LORD to take away his life. From verses 24-30 he declares, if you can teach me and show me my faults I am ready to receive instruction. In chapter 7 Job says, that his life now is without hope. The truth of the words of verse 7 are echoed by James in chapter 4verses14-15. Verses 9- 10 of Job 7 tell us of an often-repeated truth in the Bible - that the dead are unconscious and incapable of thought. The rest of the chapter outlines the misery of Job's present life; and that death would be a better option.
The 2nd chapter of Micah pronounces a woe to all who are oppressors. So wicked were they, says the prophet, that nighttime is spent to plan the evils of the next day. And when someone tries to correct them they say, stop preaching to me. All the wicked took interest in was drinking and behaving in in an evil way. For this the prophet chastised them.
The 12th chapter of Hebrews is about patience in hope. The first two verses in some ways belong to the previous chapter. The "cloud" of witnesses refers to the faithful mentioned in chapter 11, plus us (hopefully - 11verses39). A cloud is formed by the action of the sun, which draws vapour from the masses of water in the sea and other places. Twice in v1 of chapter 12 do we hear those watchwords of resolution - "Let us ...". The laying aside of sin is made equivalent to the athlete in the Greek games competing naked; and the besetting sin (the Greek means the sin that sits comfortably with us - i.e. we wouldn't give it a moment's thought. Sin is like that; never let us minimise it in our own eyes). But let us focus our eyes on the Lord of glory, who was crucified naked - for our sake. He is the "author" ("archegos" - founder, starter); and "finisher" of our faith. The late brother John Martin suggested that, if Christ is the "finisher" he is bringing the finishing line towards us, and, what our required part becomes, is to run with endurance until he comes. From verses 3-17 the writer starts with the example of Jesus, to which the testimony of other Scripture is added. As he has put the Lord Jesus Christ before the readers, so he continues to focus their minds on him, as the supreme example of patient endurance under trial. How far was our Lord prepared to suffer on our behalf? The readers, the writer says, had not suffered the loss of blood while struggling against sin - on the other hand Jesus had suffered greatly in dying (and that the death of crucifixion see Philippians 2). Such an example should strengthen the readers' resolve to resume their own struggle. The writer tells them in verses 5-6, that the Proverbs of the Old Testament contain the same message. Chastening is designed to better the character of the one affected by it. Even in human relationships between father and child that is the parent's goal. However, says the writer, sometimes human parents over discipline from their own exasperation. By contrast, God's correction always has the aim of our becoming partakes of our Sovereign's holiness - and the outcome of that, eternal life in the Father's kingdom. Endurance in discipline is aided if the objective is kept in mind.
Chastening, says the writer, is a training in godliness and the end the peaceful fruit of righteousness - compare James 3verses17-18. The distance runner will experience exhaustion; get used to enduring so that your knees and hands will not sag. And don't run a zigzag course - the best path is the straight one.
Always endeavour to live at peace with everyone - Psalm 34; 1 Peter 3verses8-12. Verse 15 tells of Israel's experience in the wilderness, where some, who found themselves at the border of the Promised Land -
see Numbers chapters 26 and 31, fell short. Another example of failure was Esau, who as the firstborn, had a title to blessing, which by his actions he showed no interest in godly matters. Verses 17-29 tell that the faithful, enduring reader would receive an unshakable kingdom. Unlike Sinai, tangible, touchable Mount; Zion spoke of an aspirational future - a hope. Sinai bespoke fear - Zion of love; Sinai of noise and outward show - Zion of peace and enduring permanence (for everything that seems substantial is temporary - and what appears to be non-existent is Divine and enduring 2 Corinthians 4verses17-18). Mount Zion is characterised by seven features, which are truly one -
1) the city of the living God (11verses13-17; Psalm 87).
2) heavenly Jerusalem cp Galatians 4verses26-31.
3) innumerable angels in festal gathering (saints will become one with the heavenly angels - Luke 20verses36).
4) the assembly of firstborns enrolled by heaven (for Christ's kingdom on earth.
5) to God, a judge of all (through His envoy the Lord Jesus Christ (2 Timothy 4verses1).
6) the spirits of the righteous made perfect (in immortality given by Christ)
7) the mediation, or redemption, achieved by the perfect offering of the sinless Saviour.
Verse 25 tells of the rejection of God's words through Moses, at the giving of the Ten Commandments. The one now beseeching them was speaking to them from heaven. Verse 26 recalls both the shaking of the earth at Sinai, and the prophet Haggai's words in chapter 2verses6-7. So, the tangible, touchable Sinai and its representations would be replaced by Zion (meaning conspicuous) and the eternal kingdom for which it stood. The founding principles of faith, hope and love still endure. So, verse 28, picks up twice our watchwords of resolution "Let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for (v29) our God is a consuming fire".
Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow
Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org
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